Toilers! Tillers! All who yearn and fight for a better world!
Let us surge forward together, wave on wave, illumined by the bright red rays of Comrade Valentine’s revolutionary romanticism!
Decisively demolish the saccharine commodity fetishism with which the bourgeoisie attempts to smother the proletarian character of Comrade Valentine’s Day!!
Joyously celebrate the deepening rejection of heteropatriarchal homophobia by the masses in their millions, a victory for Comrade Valentine’s Communist line!!!
Steelworkers President Leo Gerard said about the choice between a clean environment and good jobs, “You can have both, or you have neither.”A rift exists between those good trade unionists who fight for decent jobs and a just economy, and those good environmentalists who fight for a planet where all human beings can be healthy.
In the Appalachian coalfields, the same corporations who deliberately keep non-coal jobs out of the region and blast the mountains apart for greater profits lie to mining communities that the reason for layoffs is the Environmental Protection Agency’s so-called “War on Coal.” An eastern Kentucky retired miner writes, “I prefer dirty coal over ‘Christmas in Appalachia’ pity,” not recognizing greater options.
And so three activists decided to have a conversation about jobs and the environment. Bill Fletcher is committed to economic justice and working class solidarity. Bill Gallegos is dedicated to the environmental justice and climate justice movements. Anne Lewis is a documentary filmmaker with deep interests in labor and environmental justice.
We decided not to hold back from material and political divisions, or from the imagination that has built concrete experiments for unity.
“Appreciating what’s been said and if I understand correctly…”
That was the routine and respectful phrase we used in the Congress of African People when we were about to engage in some serious discussion. As I faced the reality of Amiri Baraka’s death, I couldn’t help but reflect on his impact on my life.
As a young radical, heavily influenced by the Black Student and Black Power Movements, I was looking for a political home when a group of like-minded young people from St. Louis made a trip to New Ark, New Jersey to visit the headquarters of the Congress of African People (CAP). The rest is history.
The enthusiastic group came back to St. Louis and established the St. Louis chapter of CAP. We were not just swayed by the ideology of Black Nationalism or by Kawaida doctrine; it was the material manifestations that was inspiring. We saw the practical applications of Kwanzaa Principles such as Cooperative Economics and Collective Work and Responsibility with the internal restaurant and daycare as well as public enterprises like bookstores. We saw what organization looked like.
beware the icon makers
they will say he was great
they will laud his calls for peace
they will wring their hands and cry
speaking only of the man
disregarding the people
explaining away the movement
pretending the revolution was won
they will deny their guilt
denying their privilege
obscuring his birth in the pains and the blood of his people
denying the capital crimes
of neoliberal friends of apartheid still alive
now that Mandela is dead
they will say no one else will come
they will wink that we still organize
they will pretend that de Klerk was his friend
they will ignore the birth pangs in Jo’burg today
pretending to honor him with deceitful silence
in the face of Capetown shanties and Manenburg misery
and Durban oppression
while former murderers still prey
and bougie negros still play
while lying bishops still pray
and corporations still rape
and the people in South Africa still die
like people across the Global South
as the Revolution dies as Madiba’s children live in squalor
as the wine growers awake in shacks
as the homeless sleep beneath the floors of stores—after hours
when they will not be seen while they are still being sold
beware the speakers of phrases that lie
they will disremember liberation struggles
that have yet to be won
they will pretend that Mandela belonged to them
denying the people to whom he belonged
remember to remember Chris Hani
remember to remember Robben Island
remember to remember the South African Charter
remember to remember that icons created by oppressors
will never liberate the people
remember to remember that they are still killing Martin
remember to remember that they are still killing Malcolm
remember to remember that Assata still lives
remember to remember that our liberation will be sold to us for profits
unless we work for it with our minds and our actions
then we will remember Mandela as he was
for he will live inside us
and the lies will no longer deceive
because the struggle will continue
and the last will be first at last
Claire Tran asked Cameron Barron, Mary Jo Connelly, Jamala Rogers, Peter Hardie, and Montague Simmons to share their reflections after the death of Nelson Mandela. They talked about his life and the influence and lessons from the anti-apartheid movement.
I first learned of Nelson Mandela. . .
MC: … when I got to college and soon got deeply involved in the South Africa Solidarity movement that was growing on U.S. campuses. It was 1977, a year after the Soweto uprising in which hundreds of African teenagers had been murdered. Nelson Mandela was one of many imprisoned, exiled or murdered anti-apartheid movement leaders, not the face of the movement that he would later become. One of the Soweto uprising’s organizers, Steve Biko—founder of the Black Consciousness Movement and the South African Student Movement—had just been murdered. The father of a student anti-apartheid organizer on our campus had been in jail at Robben Island and was now in exile in Britain but not permitted to enter the U.S. because of his communist affiliations. JR: . . .I don’t remember when I first learned of Nelson Mandela. It could’ve been during the early 1970’s when I was a member of the Congress of African People and we studied/supported the various liberation struggles in African at that time. When the U.S. Anti-Apartheid Movement began heating up in the mid-1980s and it was clear that the release of Nelson Mandela along with the end to apartheid would take center stage. Continue reading
Mandela and seven other anti-apartheid leaders leave court with their fists raised after being sentenced to life imprisonment.
The death of Nelson Mandela, though hardly unexpected, is reverberating through the world, and especially the global left. For revolutionary socialists, this is a moment to reflect on the accomplishments and on the shortcomings of the movement whose main public face he was. This thoughtful article, written by Brian Ashley of Amandla Magazine — one of a number of initiatives to regroup people’s movements in South Africa at a certain distance from the umbrella of the ruling ANC — is a useful starting point.
“Some are born great,
some achieve greatness,
and some have greatness thrust upon them.”
— William Shakespeare
Amandla! does not believe in miracles. Mandela is not immortal. He has lived the fullest of lives. Amandla! stands with his family, the ANC (the organisation he lived and died for), his closest comrades, especially the surviving Treason Trialists and Robben Island prisoners, the South African people as well as millions of people around the world to mark the passing of a great man.
Yet Mandela was no God, no saint but a man of the people. He reaffirms that people born of humble beginnings can rise and achieve extraordinary feats. Victory is possible against all odds.
Mandela had all Shakespeare’s attributes of greatness. It is with this sense that the South African nation, such as it exists, in its divisions, polarisations and inequities pays tribute to a man that dedicated his life to the liberation of his people.
On December 4, 1969, Black Panther leader Fred Hampton was murdered in cold blood by the Chicago Police Department in conspiracy with the FBI.
Although many years have gone by since then, the people’s love for this great revolutionary has remained strong.
Below we publish two poems that we received. Written this year, they connect the anger over the murder of Fred Hampton and other revolutionaries with the struggles that continue today for liberation.
Disasters like the deadly typhoon which has devastated the Philippines can be daunting for folk hundreds or thousands of miles away. What can we do? One thing is to contribute right now to relief efforts in these critical days.
But big relief agencies have huge bureaucracies whose lifeblood is our donations and work with repressive and corrupt regimes. Give instead through groups like the L.A.-based Pilipino Workers Center. The PWC has deep ties with worker and community organizations in affected provinces and has partnered with The Inquirer, a highly respected independent newspaper to get aid where it is needed now.
You can give through the PWC at the website here.